Daniel Rück, Sean Carleton, and I co-wrote this Active History piece to point out specific harmful patterns in the way non-Natives respond to Indigenous sovereignty claims and actions. We also offer alternative ways settlers can respond to important Indigenous assertions like #WetsuwetenStong and #ShutDownCanada.
When: Tuesday, February 25, 2:30-4:30PM
Where: Founders College, Room 305, York University, Toronto
Our industrial model of growing and consuming food is contributing to both climate change and social inequity. Put simply: industrial capitalism is undermining our ability to build sustainable food systems for all.
In this panel discussion, organizer, educator, and writer, Kali Akuno, will share his experiences leading Cooperation Jackson, an emerging network of worker cooperatives and supporting institutions. Akuno and Cooperation Jackson are fighting to create economic democracy by creating a vibrant solidarity economy in Jackson, MS that will help transform Mississippi and the South. We will then hear from local voices, including Leticia Deawuo of Black Creek Community Farm and Adabu Brownhill Jefwa with the National Farmers Union.
Many rightfully argue that alternative economies—including alternative food networks—continue to benefit middle class white folks, while further marginalizing communities of colour and low-income folks. In this panel, we ask: What alternative economic models can we point to, and to what extent can these models help achieve food, racial and climate justice together? To what extent can alternative economic models work for everyone, and how can they more meaningfully prioritize racially and economically marginalized folks?
A group of us have been busy developing a research project!
As a research collective, we are using anti-colonial feminist methodologies to do community-based research based on the vision and objectives expressed below. Our research collective currently includes Indigenous and settler academics, food provisioners, and community-based activists: Adrianne Lickers Xavier, Ayla Fenton, Danielle Boissoneau, Terran Giacomini, Lauren Kepkiewicz, and myself (Sarah Rotz).
We are also currently hiring a Research Assistant to help us in our work!
Please note that this is a working vision document
The purpose of this research project is to support grassroots Indigenous rematriation[i] and (re)connection to land. We seek to support the convergence of food sovereign peoples in ways that advance dialogue and action for Indigenous land rematriation. This work centres Indigenous women and two-spirit presence, experiences and relationships to land and traditional territories. In turn, our work is grounded in emergent feminist, decolonial, and activist methodologies.
The goals of our project are to:
- Develop resources for Indigenous women, two spirit people, and their communities and relations to reconnect with and return to their traditional territories. To do so, the project has allocated its economic and social resources directly for Indigenous women and their communities. As well, Indigenous women and feminist modalities will remain at the centre of the decision-making process. The priority of the research collective is to use the resources that we have been given to serve this community.
- Build relationships for food sovereignty that centre Indigenous land and food systems. This project will bring together both Indigenous and settler peoples in dialogue about land and rematriation in ways that are guided by our purpose to centre Indigenous relations to land. The goal of these dialogues is to advance understanding of and mobilize action around new ways of thinking about and relating to land. This includes not only legal ‘owners’ of land, but those who are on the land in various ways (e.g. renters, hunters, gatherers, and those involved in ceremonies and rituals etc.).
- Decolonize relationships to one another and to land. This project is grounded in practices of relational accountability. We aim to remain accountable to one another and to share power. This work challenges hierarchies and affirms alternative ways of working together. Our work is based on a recognition that we each come from different places and experiences, and that our experiences are shaped by unjust power divisions. We continue to ask: how do we work together in a good way, in relation to each other and to the land? In this sense, we see our process itself as a method of research. We strive to build intentional and accountable relationships with each other and those within the broader movement for food sovereignty.
- We will engage in outreach, writing and knowledge creation practices that extend beyond academic forums and that benefit the communities to which we are accountable. We prioritize community-based knowledge dissemination and aim to publish popular resources as well as audio and visual mediums, including podcasts and/or videos.
- We strive to come together and share space as much as possible. We aim to prioritize in-person meetings rather than phone and webinar communication.
- Popular education models. We strive to work collectively and build community with each other. We will explore the methodology of ‘encounters’ as a way of building authentic relationships based on shared struggle. The methodology of the encounter prioritizes participants own experiences and worldviews, and allows them to shape the agenda (i.e. deciding what to prioritize and discuss, and what research looks like). It also encourages learning and solidarity through collective work, skill-sharing, art-builds and opportunities to share knowledge. Through the encounter process, we will mobilize knowledge and share what we’ve been doing. We are also interested in working with other groups who have been doing encounters in different parts of the world.
- We prioritize hiring Indigenous community-based research assistants and coordinators who have connections with the communities we serve.
- We aim to work collectively to explore protocol(s) before forming the Indigenous Advisory Committee. The Committee will be made up of Indigenous folks who are connected to the communities we serve. We will provide honoraria for their work, guidance and support. Together, we will take direction from the committee to explore the language, ways, means, places and timelines through which to conduct the encounter process.
[i] The term rematriation has been described as actions “to restore a living culture to its rightful place on Mother Earth,” or conditions where lands, waters and our relationships to them are intentionally returned to their natural or spiritual context (Newcomb, 1995). Bernedette Muthien has described rematriation as “reclaiming of ancestral remains, spirituality, culture, knowledge and resources, instead of the more patriarchally associated repatriation. It simply means back to Mother Earth, a return to our origins, to life and co-creation, rather than patriarchal destruction and colonisation, a reclamation of germination.” If, as Fanon describes, colonization has violently structured how we come to know and relate to the world. We understand the concept of rematriation as an act of restructuring how we relate to the land, one another, and ourselves. It encompasses the collection of thoughts, feelings and behaviours (both internal and interpersonal) that intentionally allow us to (re)connect, (re)interpret and (re)learn in ways that prioritize and restore an embodied and spiritual relationship to land.
Article via The Conversation
There’s a lot of talk about digital technology and smart cities, but what about smart farms? Many of us still have a romantic view of farmers surveying rolling hills and farm kids cuddling calves, but our food in Canada increasingly comes from industrial-scale factory farms and vast glass and steel forests of greenhouses.
While the social and environmental consequences of agri-food industrialization are fairly well understood, issues around digital technology are now just emerging. Yet, technology is radically transforming farms and farming. And while different in scale and scope, technology is playing a growing role in small and organic farming systems as well.
The Canadian government is investing heavily in climate-smart and precision agricultural technologies (ag-tech). These combine digital tools such as GPS and sensors with automated machines like smart tractors, drones and robots in an attempt to increase farm profits while reducing pesticide and fertilizer use. GPS mapping of crop yields and soil characteristics help to cut costs and increase profits, so while seeds still grow in soil, satellites are increasingly part of the story. There’s no doubt that ag-tech may be promising for governments, investors and corporations, but the benefits are far less clear for farm owners and workers.
There is little research on the potential social impacts of ag-tech specifically, so a group of researchers at the University of Guelph conducted a study to figure out some of the likely impacts of the technological revolution in agriculture.
While changes in agriculture show promise for increasing productivity and profits and reducing pesticides and pollution, the future of farming is not all rosy.
Corporate control of many agricultural inputs — seeds, feed, fertilizers, machinery — is well documented. Agricultural land is also increasing in cost and farms are getting bigger and bigger. It is likely that digital agriculture will exacerbate these trends. We’re especially interested in what farm work will look like as the digital revolution unfolds.
Marginalized workers are set up to lose
While rising costs are always a concern for producers and consumers, we have two main concerns about how the digital revolution is changing farm work in particular.
First, who owns all of the data being produced in precision agriculture? Farm owners and workers produce data that has massive potential for commercial exploitation. However, just who gets to harvest the fruits of this digital data labour is unclear.
Should it flow to those who produce it? Should it be something that we own collectively? Unfortunately, if smart farms are anything like smart cities, then it looks like corporate control of data could tighten.
Second, it’s very likely that ag-tech will lead to an even more sharply divided labour force. So-called “high-skilled” managers trained in data management and analysis will oversee operations, while many ostensibly “lower-skilled” jobs are replaced. Remaining on-the-ground labourers will find themselves in working conditions that are increasingly automated, surveilled and constrained. For instance, in fruit and vegetable greenhouses inputs are increasingly being controlled remotely, but migrant workers still do much of the planting and harvesting by hand. And, they do so under conditions of severe physical and social immobility.
If we don’t direct it in a humane way, the digital revolution in agriculture is likely to heighten these vulnerabilities.
The agricultural system was built that way
Our food system is built on centuries of Indigenous land theft, dislocation and the suppression of Indigenous foodways while relying heavily on exploitable (Indigenous, migrant and racialized) labour. Across North America, farm workers have long been excluded from basic labour laws, legal status and the right to unionize.
And now, increased productivity often relies on increased exploitation – just ask anyone working in a FoxConn factory. As a result, our current food system is rife with exploitative practices, from production through to distribution, with racialized immigrants bearing the brunt.
Meanwhile, there is evidence that automation tends to negatively impact already marginalized workers.
The digital revolution in agriculture has a double edge. Smart farms bring promise, but automation in agricultural production and distribution will eliminate many jobs.
Our concern is that the suite of jobs that remain will only deepen economic inequities — with more privileged university graduates receiving the bulk of the well-paid work, while further stripping physical labourers of their power and dignity.
There is no magic pill, but our governments do have options. Policy and legislation can shift the path of ag-tech to better support vulnerable farm workers and populations. In doing so, the looming issue of land ownership and repatriation must be addressed in Canada, with Indigenous nations at the head of the table alongside marginalized workers and farmers. Supporting pathways to farming and permanent residency for migrant workers, as well as training for digital skill-building can help to close more immediate gaps.
We need to ready ourselves for how radical transformations in food production and distribution will impact land prices, property rights and working conditions. Our folksy view of farming is due for an update.
Guest post by Emily Duncan
New technologies in agriculture are collecting massive amounts of agricultural data. Drones, robots, sensors, and satellites are generating more data than farmers know what to do with. Take for example, Climate Pro sensors, which are said to generate up to 7 gigabytes of data per acre, and with the average farm size in Canada being 820 acres – that’s a lot of data! While these technologies have been hyped to increase sustainability and productivity, a key question still remains: how does all this data get turned into information – and – information for who?
Farmers are still learning how to use this data to make decisions to improve their farms. When I interviewed farmers for my Master’s thesis, many of those using these technologies had taught themselves how to interpret the data. Others were beginning to make use of a new line of services being offered by a growing number of agricultural companies providing data management assistance.
While we are starting to understand the impacts of data and new technologies on the farm, there are still a lot of questions about what happens to the data once it leaves the farm. Companies have a lot to gain by collecting this data, and according to many data sharing agreements, farmers don’t necessarily own the data that their technologies are generating. According to one report by the American Farm Bureau, 82% of farmers said that they had no idea what companies were doing with their data. Additionally, some companies are even starting to pay farmers for their data, such as Farmobile, who sells their sensor technologies to farmers, the sensors collect information such as harvest data, and then Farmobile finds buyers for this data and pays the farmer. Who is buying this data though? Are other companies selling these types of technologies also selling farmer data but not paying farmers for it?
Most of us are well aware that social media companies, like Facebook, share information to third parties in order to make overwhelming profits through targeted advertising. Yet, in the agricultural industry with the collection of all types of new data, are farmers facing the same type of exploitation?
The farmers that I spoke with were a bit divided over what the outcomes of all this big data collection would be for the industry – some were hopeful that it would lead to new innovations that could benefit their farm, while skeptics believed that this data would lead to new regulations and monitoring. Some organizations have attempted to create more transparency in agricultural data governance, such as Ag Data Transparent, which is a third-party that provides a certification to companies who are practicing best management principles for handling farm data. The Ag Data Coalition is another non-profit organization that is working to create a neutral place for farmers to store and share their data in an attempt to give farmers more control over their data.
Still the black-box of how agricultural data moves from the farm through the agricultural supply chain remains, as large processors (such as Mondelez International) are increasingly starting to require the type of data that is generated by precision agriculture technologies in order to make sustainability claims. As these new technologies continue to be adopted by farmers worldwide, the agricultural industry is in need of effective policy around data management.
We’re currently seeing a massive shift toward automation and digitalization in systems and institutions across the world. Many scholars and activists have written about the ethical dimensions and potential pitfalls of big data (Zwitter 2014; Illiadis and Russo 2016), including issues around surveillance (Lyon 2014), access and inequity (Lanier, 2014; Felt 2016; Kitchin 2014). There has also been a growing field of work exploring how digitalisation will exacerbate power inequities in the food system (Bronson and Knezevic 2016; Carolan 2016a, 2018, 2016b; Mooney 2018) And finally, important research is happening around issues of labour injustice and inequity in food and agriculture (Basok, 2002; Horgan and Liinamaa, 2017; Walia, 2010; Robillard et al., 2018; Reid-Musson, 2017; Weiler, et. al. 2017)
Within this context, a group of us got together to explore some key trends being observed at the nexus of agricultural production, technology, and labour in North America, with a particular focus on Canada. After reflecting on our discussions, reading the literature, and analysing the data, we wrote a paper that highlights three key tensions we’ve observed: 1) the complex relationship between rising land costs and automation; 2) the development of a high-skill/low-skilled bifurcated labour market; and 3) growing issues around the control of digital data itself. In the paper we apply a social justice lens to consider the potential impacts of digital agricultural technologies for farm labour and rural communities, which directs our attention to racial exploitation in agricultural labour specifically. After all, structures of racism, classism and patriarchy have long underpinned Canadian agriculture (Carter, 1990; Holtslander, 2015; Laliberte and Satzewich, 2008; Perry, 2012; Preibisch, 2007). After exploring these tensions over the past year, it seems that policy and research must work to shift the trajectory of digitalization in ways that support food production as well as marginalized agricultural labourers. We also point to some key areas for future research—which is lacking to date. We emphasize that the current enthusiasm for digital agriculture should not blind us to the specific ways that new technologies intensify exploitation and deepen both labour and spatial marginalization
You can read the full paper here (open access):
Another group of us have also just published a similar paper that reviews the political economy of big data and agriculture more generally, which can be found here: The Politics of Digital Agricultural Technologies: A Preliminary Review
Looking forward to hearing your feedback!